Results for 'SISTER M. BERNETTA QUINN'

956 found
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  1.  15
    Persons and Places in Auden (Continued).Sister M. Bernetta Quinn - 1960 - Renascence 12 (3):148-148.
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  2. The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats.SISTER M. BERNETTA QUINN - 1955
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  3.  28
    The Metamorphic Tradition in Modern Poetry.M. Bernetta Quinn - 1957 - Journal of Aesthetics and Art Criticism 15 (4):494-495.
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  4. Verse: Indian Lament.M. Bernetta Quinn - 1948 - Pacific Philosophical Quarterly 29 (1):42.
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  5.  19
    Cummings' Typography.O. Sister M. David Babcock - 1963 - Renascence 15 (3):115-123.
  6.  56
    This Sharpening Tension.Sister M. St Virginia - 1952 - Thought: Fordham University Quarterly 27 (4):563-563.
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  7.  65
    The Epistemological Value of Sense-Intuition.Sister M. Aloysius - 1955 - Philosophical Studies (Dublin) 5:71-88.
  8.  66
    Aubrey de Vere, Tennyson and Alice Meynell.Sister M. Paraclita - 1946 - Thought: Fordham University Quarterly 21 (1):109-126.
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  9.  26
    The Philosophy of Literary Form.Sister M. Gonzaga - 1943 - New Scholasticism 17 (1):66-68.
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  10.  9
    No Exit.Sister M. John Carol Blitgen - 1967 - Renascence 19 (2):59-63.
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  11.  9
    Tennessee Williams.Sister M. Carol Blitgen - 1970 - Renascence 22 (4):192-197.
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  12.  22
    A Realistic Philosophy.Sister M. Marina Scheu - 1945 - New Scholasticism 19 (3):266-268.
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  13.  40
    The Universal and Its Relation to the Phantasized Object according to John Baconthorp.Sister M. Cecilia Linenbrink - 1965 - Modern Schoolman 42 (4):353-374.
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  14.  64
    Historical Sketch of the Theory of Participation.Sister M. Annice - 1952 - New Scholasticism 26 (1):49-79.
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  15.  51
    Piece for a Museum.Sister M. Maura - 1953 - Thought: Fordham University Quarterly 28 (4):599-599.
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  16.  49
    With This Book.Sister M. Maura - 1955 - Thought: Fordham University Quarterly 30 (1):82-82.
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  17.  16
    La Méthod des Tests.Sister M. Rosa McDonough - 1932 - New Scholasticism 6 (4):375-376.
  18.  62
    Louis Mercier.Sister M. Jerome - 1929 - Thought: Fordham University Quarterly 3 (4):662-678.
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  19.  5
    Herbert and Muir.Sister M. Joselyn - 1963 - Renascence 15 (3):127-132.
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  20.  39
    The Concept of the Genus and the Generic Concept.Sister M. Annice - 1953 - Proceedings of the American Catholic Philosophical Association 27:85-95.
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  21.  58
    René Bazin.Sister M. Jerome Keeler - 1933 - Thought: Fordham University Quarterly 8 (1):58-68.
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  22.  14
    No Exit.B. Sister M. John Carol Blitgen - 1967 - Renascence 19 (2):59-63.
  23.  19
    Tennessee Williams.Bvm Sister M. Carol Blitgen - 1970 - Renascence 22 (4):192-197.
  24.  49
    Poetry as a Fine Art.Sister M. Madeleva - 1963 - Thought: Fordham University Quarterly 38 (1):56-62.
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  25. Thinking outside the frame: Plato, Quinn and Artaud on representation and thought.M. M. McCabe & the Fall Ged Quinn - 2014 - In Damien Freeman & Derek Matravers (eds.), Figuring Out Figurative Art: Contemporary Philosophers on Contemporary Paintings. New York: Acumen Publishing.
     
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  26.  33
    Aesthetics.Sister M. Rose Emmanuella Brennan - 1950 - New Scholasticism 24 (4):474-475.
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  27.  32
    Two Contemporary Philosophers and the Concept of Being.Sister M. Elizabeth - 1948 - Modern Schoolman 25 (4):224-237.
  28.  29
    The Role of the Expositor Contemplacio in the St. Anne's Day Plays of the Hegge Cycle.Sister M. Patricia Forrest - 1966 - Mediaeval Studies 28 (1):60-76.
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  29.  16
    Herbert and Hopkins.Sister M. Joselyn - 1958 - Renascence 10 (4):192-195.
  30.  58
    Traite de l’Union a Dieu. [REVIEW]Sister M. St Irene Branchaud - 1945 - Thought: Fordham University Quarterly 20 (1):178-180.
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  31.  31
    The Theory of Literary Kinds or Ancient Classifications of Literature. [REVIEW]Sister M. Gonzaga - 1945 - New Scholasticism 19 (3):265-266.
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  32.  10
    Minor Poets. By Francis Thompson. [REVIEW]Sister M. Madeleva - 1949 - Renascence 2 (2):174-175.
  33.  47
    Expressions of Religious Thought and Feeling in the Chansons de Geste. [REVIEW]Sister M. St Irene Branchaud - 1944 - Thought: Fordham University Quarterly 19 (3):538-540.
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  34.  31
    L’Exemplarisme Divin selon Saint Bonaventure. [REVIEW]Sister M. Rachael - 1929 - New Scholasticism 3 (3):332-334.
  35.  11
    An Interview with André Gide.Julian Green & O. Sister M. Camille - 1951 - Renascence 4 (1):58-58.
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  36.  25
    Jahrbuch der Charakterologie. [REVIEW]Sister M. Rosa - 1929 - New Scholasticism 3 (1):110-111.
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  37.  44
    Genetics and Human Traits.Sister M. Ellen O’Hanlon - 1943 - Thought: Fordham University Quarterly 18 (4):694-704.
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  38.  15
    Person in the Philosophy of Gabriel Marcel.Sister M. Kevin O'Hara - 1964 - Philosophy Today 8 (3):147-154.
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  39.  14
    Flash of Dark Lightning. [REVIEW]S. Sister M. Therese - 1954 - Renascence 7 (2):103-108.
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  40.  36
    In Re Intention.J. M. B. Crawford & John F. Quinn - 1977 - Aristotelian Society Supplementary Volume 51 (1):187 - 219.
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  41.  8
    (1 other version)Art and Faith.Paul Claudel & O. Sister M. Camille - 1949 - Renascence 2 (1):20-21.
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  42. Just a couple of Hicks with 40 million viewers.M. Carlson & M. Quinn - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Indianapolis: Hackett Pub. Co.. pp. 141--3.
     
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  43.  24
    Straight to the Sources: Analyzing Elementary Preservice Teacher Planning for Inquiry.Alexa M. Quinn & Alexandria Hakim - 2023 - Journal of Social Studies Research 47 (3-4):210-229.
    Through a multiphase coding process, the researchers examined the selection, characteristics, and planned use of 111 written, visual, oral, and material sources that preservice teachers incorporated into plans for inquiry-based elementary social studies instruction. Preservice teachers identified Google as their main tool for locating potential sources, selected far more secondary than primary sources, and varied widely in how they prepared sources for elementary students. Planned use of sources focused almost entirely on identifying key details, with limited opportunities designed for students (...)
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  44. Looking Across Domains to Understand Infant Representation of Emotion.Paul C. Quinn, Gizelle Anzures, Carroll E. Izard, Kang Lee, Olivier Pascalis, Alan M. Slater & James W. Tanaka - 2011 - Emotion Review 3 (2):197-206.
    A comparison of the literatures on how infants represent generic object classes, gender and race information in faces, and emotional expressions reveals both common and distinctive developments in the three domains. In addition, the review indicates that some very basic questions remain to be answered regarding how infants represent facial displays of emotion, including (a) whether infants form category representations for discrete classes of emotion, (b) when and how such representations come to incorporate affective meaning, (c) the developmental trajectory for (...)
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  45.  7
    Consideration and Disclosure of Group Risks in Genomics and Other Data-Centric Research: Does the Common Rule Need Revision?Carolyn Riley Chapman, Gwendolyn P. Quinn, Heini M. Natri, Courtney Berrios, Patrick Dwyer, Kellie Owens, Síofra Heraty & Arthur L. Caplan - 2023 - American Journal of Bioethics:1-14.
    Harms and risks to groups and third-parties can be significant in the context of research, particularly in data-centric studies involving genomic, artificial intelligence, and/or machine learning technologies. This article explores whether and how United States federal regulations should be adapted to better align with current ethical thinking and protect group interests. Three aspects of the Common Rule deserve attention and reconsideration with respect to group interests: institutional review board (IRB) assessment of the risks/benefits of research; disclosure requirements in the informed (...)
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  46.  20
    Kin Against Kin: Internal Co-selection and the Coherence of Kinship Typologies.Sam Passmore, Wolfgang Barth, Kyla Quinn, Simon J. Greenhill, Nicholas Evans & Fiona M. Jordan - 2021 - Biological Theory 16 (3):176-193.
    Across the world people in different societies structure their family relationships in many different ways. These relationships become encoded in their languages as kinship terminology, a word set that maps variably onto a vast genealogical grid of kinship categories, each of which could in principle vary independently. But the observed diversity of kinship terminology is considerably smaller than the enormous theoretical design space. For the past century anthropologists have captured this variation in typological schemes with only a small number of (...)
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  47. A Companion to the Confessions of St. Augustine.John M. Quinn - 2004 - Tijdschrift Voor Filosofie 66 (2):351-353.
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  48.  44
    (1 other version)Philosophy and the Arts.John M. Quinn - 1965 - Proceedings of the American Catholic Philosophical Association 39:103-112.
  49.  38
    The Proof end the Five Ways.John M. Quinn - 1969 - Augustinianum 9 (3):537-551.
  50.  36
    Economism, pragmatism and pedagogy.J. Kevin Quinn & M. Neil Browne - 1998 - Educational Philosophy and Theory 30 (2):163–173.
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